NYU Abu Dhabi is one of the few university campuses in the world that is still operating. Many students and staff still remain on campus, while struggling to stay safe, retain a sense of community and safeguard both individual and community health. Both the editors of this magazine are part of this community. The following images document, subtly, the emotional and psychological impacts on young students whose lives have been interrupted by the looming virus, as the numbers of cases climb daily by the hundreds. NYUAD is also one of the most diverse campuses in the world; travel restrictions and other realities created by the pandemic, affect various students to different extents. What unites us is the common experience of uncertainty and that we are all somehow still in this space, together.
All images taken by the author.
You can find more photography, and a continuation of this series, here.
Scenes of Abu Dhabi, UAE during the COVID-19 pandemic.
Young masked men play pool outside Madinat Zayed. Others seem to be selling fake designer clothes in an illicit secondhand market. A lone man in a polo shirt has erected jumping castles to make extra cash outside the Gold Center. The castles are deserted. He listens to something on his phone, absorbed with all the intensity of the clouds gathering above. Life — the exchange of capital and conversations — must continue to rumble even at this off-kilter pace.
Laborers in the city must continue to earn money. Juice shops, cafeterias, carpet sellers, cobblers, tailors, honey vendors…all remain. They sip tea in their shops, trying to sell. In 48 hours, they will have to pack up and stay home for two weeks. Almost everyone on the street is masked. Small cigarettes and “massage cards” lie motionless on the pavement. Malayalam, French, Urdu, Wolof, Bengali: all the languages of the streets, of the working class, dance. They filter through masks and mix with the air like steam rising from the chai at Happy Cafeteria. Life — the exchange of capital and conversations — must continue to rumble even at this off-kilter pace.
Small groups of young West African men swap cigarette boxes, thin rolls of money, and bottles of hand sanitizer as they congregate outside an apartment building. I try not to look. I, girl with the zooming camera and lens-corrected eyes, am looked at. I stumble upon a shop called MASK FASHION nearby. Life — the exchange of capital and conversations — continues to rumble even at this off-kilter pace.
Vamika Sinhais a co-founder and editor-in-chief of Postscript. Find more of her photography here.
The following images are from Jokar’s 2019 Sisyphus Collection. This project displays the hardships of being a woman with only one purpose: doing house duties. These duties include washing dishes, cooking, vacuuming, laundry, ironing, grocery shopping and last but not least, raising the kids. In this project, women wear formal dress, but the housework is integrated with their body and costume – they cannot be separated from their responsibilities.
Golbarg Jokar is an Iranian visual artist who has formally studied painting and textile design in Tehran.
A group of young girls are strolling down the sidewalk on a hot summer day in New York; all at once, their four heads turn, and they gaze with equal interest at a series of shiny spherical objects that seem to be floating along the wall. Nobody has initiated the gaze; nobody is gesturing towards the objects or checking to see if her friends noticed them too. It’s as though the objects themselves demanded all four girls’ attention at once. The viewer of this photograph will therefore become curious as well, and pay greater attention to the bubbles than she would have if the children weren’t in the frame. Each bubble has part of its edge resting against the border between two or more bricks. If these objects are soap bubbles that are simply floating along, then Levitt has captured them while they are all in a state of in-between; none of them float in the centre of a single brick. If they are not soap bubbles, they could also be glass spheres embedded in the brick, like underwater windows on a ship, which offer a glimpse into the underground world beneath the road. The photograph allows for both possibilities, and each creates a mystery. If the objects are glass spheres, then who put them there, and what is their function? If they are soap bubbles, then where is the soap bubble blower, and how have they survived for so long without popping?
The girls’ synchronization is what causes our interest, not the objects themselves. If Helen Levitt had chosen to photograph the wall and the glass spheres without the children, the image wouldn’t be interesting because we wouldn’t stop to see them as anything other than bubbles against brick. But when we notice what the children are noticing, we start to see things the way they do. Levitt’s child subjects become a conduit for the adult viewer’s own imagination, we ask ourselves: do they see everlasting soap bubbles, a coded message, or tiny portals into other worlds? Since we are unable to ask them what they see, and wouldn’t want to break the spell of their imagination anyways, we return to our own imaginations for answers.
Implicit in the taking and viewing of this photograph is the creation of three different imaginary worlds layered on top of one another. The first is the children’s imaginary world that has been activated by the bubbles; this creation occurred during the actual moment when the photograph was taken. The second is Helen Levitt’s imaginary world, which was born when she chose to remove this moment from its temporal context by capturing it in a photograph; a photograph can tell a narrative that is entirely separate from the reality it was captured in, and in doing so it becomes its own fictional world. Finally, there is a new imaginary world built into the mind of the viewer as she thinks about what the children might be imagining. Whether she is aware of her imagination being activated or not, the viewer will unconsciously become a creator too. This collaboration between child-subject, photographer, and viewer recurs in Levitt’s work, and keeps the viewer oscillating between the three imagined worlds as an unknowing participant in the artistic act.
In her article, “Helen Levitt and the camera,” critic Elizabeth Gand argues that Levitt uses children to explore the ways in which art gets made. “If she engaged so deeply with children, it was because of what they allowed her to say… Her pictures conceive children’s play as the foundation of artistic production; they are portraits of the artist as a young child.” Levitt reveals the creative process by representing children who are at play: transforming the ordinary world into something fantastical. By capturing the four girls in a synchronized moment of wonder, she shows us the moment when a detail from the real world can tip the artist-as-child into her imagination. She also reveals what might be missing from regular adult observation. The four girls are naturally drawn to the bubbles, which an adult or non-artist might pass without taking a second glance. By seeing what the children are looking at, we might also see the absence of the curiosity we once had as children. Fredrick Wiseman’s statement about his reaction to one of Levitt’s photographs is applicable to many of her works. “I like this photograph because it makes me ask myself these silly questions when I, of course, have no idea what either these children or Helen Levitt were thinking and can only project my fantasies onto this photograph.” The activation of the adult imagination is a major part of Levitt’s intention. As a statement about art-making, “New York c 1945” advocates for the careful observation of the subtle oddities that are present in the regular world. Inside a bubble, the artist might find a universe, the way a child does.
The child’s imagination could be considered a universal theme or topic of interest, but Levitt chooses to situate her work in specific communities. Her subjects often come from the margins, but she escapes the trap of using them to make overt sociopolitical commentaries; instead, her photography allows for ambiguity. For example, in the photograph “New York, 1940,” Levitt depicts two black children absorbed in their own internal worlds. The girl’s hair has not been combed, her clothes are rumpled and she has her arms crossed in a self-comforting or protective gesture. The boy is sitting on the ground at the threshold between inside and outside space. Both children seem to be waiting for something. But if they seem vulnerable it is because of our assumptions about their circumstances, not because they are performing vulnerability to us or because the photograph has captured them in a moment of weakness. I would argue that both children exude a kind of power. Both of them are gazing out, but don’t seem to be looking at anything in particular; they have left their circumstances behind for a moment. They have the power to leave the real world while they wait.
Walker Evans once called Levitt’s photography anti-journalism. Her photos cannot be read with one single narrative and they are not a call to action or a cry for social justice. Her subjects are often unconcerned with the photographer’s presence, and the photographs themselves seem unconcerned with what the viewer might take from them. However, while Levitt’s work maintains ambiguity and resists simple political readings, it is also not a-political. Scholar Lorraine Sim argues, “her photography undoubtedly assumes a politics in the sense that it focuses on poor neighbourhoods, the working classes, women and children, and often African-American and immigrant subjects—and in ways that depart from stereotypical representations of these groups.” Levitt is making a choice to photograph the marginalized, but she does not use the individuals she is photographing to tell a story of marginalization. When we look at the photographs today, they can become documentary in the sense that they portray groups that were not part of the mainstream narrative at the time. Scholar Alison Dean argues that today, “we can begin to re-frame her practice in terms of questions of visibility and invisibility that are central not only to the way we see Levitt, but also the way (and the fact that) we can also see her subjects.” Visibility is not a-political; at the same time, we should not over-use it in our readings of specific photographs.
In “New York c. 1945,” three black children and one white child walk together and notice bubbles at exactly the same moment. This group could surprise a contemporary viewer, who might not have expected black children and white children to play together on the street in the 1940s. In his article, critic Alan Trachtenberg points out Levitt’s ability to reject stereotype by portraying marginalized people as, “neither victims nor impossible heroes, her subjects appear as themselves. It’s a breathtaking achievement, an artist taking poor people entirely on their own terms.” The friendship between the four girls is not made heroic or sentimental, it simply exists. Levitt’s choice to photograph this moment normalizes the girls’ relationship rather than twisting it to fit an agenda. Yet our imagination of that time period could cause us to see this group as an oddity, and construct a racially-motivated message in the photograph that isn’t really there. It would be easy to misread the children’s grouping and synchronized head-turning as Levitt’s way of suggesting that racial harmony exists in the children’s world in opposition to a racially divided adult world. But she is never saccharine in her depiction of childhood, and this photograph does not suggest that the children are free from their sociopolitical reality: instead, it allows the real world to exist in the frame. The girls are penned in by a high wall and we cannot see the sidewalk ahead of them, so we have no way of knowing what things will be like when they pass through this moment. If there is a story about race that is being told through this image, it is not as simple or sweet as: look at the magic of interracial friendships.
The composition of the photograph draws a parallel between the girls and the bubbles, which are both captured during a time of transition. The bubbles are all crossing from one brick to the next while the girls walk on the transitory space of a sidewalk, which acts as a fault line between a road and a row of buildings. The bubbles also seem to be floating along and the girls are all captured mid-stride. The parallel between the children and the bubbles suggests that the children are fragile too. They exist in a world where it seems to be a small miracle that they have not popped yet. While the children are mobile, the photograph slices through mobility by splitting the distant car in half, cropping out their future walking space, and showing a horizon with no openness. It seems that eventually the children will reach a dead-end, and will need to turn around. Even if they reach the wider world that is shown in the top right corner, it is a place with no sky: only buildings layered on buildings. This crowdedness creates a kind of simmering anxiety, even in the magic of the moment. Race, class and gender all play a part in Levitt’s photographs because they are a part of the real world, which children inhabit too. Despite their harsh realities, she captures children from all socioeconomic groups when they are at their most powerful. She sees when they are engrossed in the small mysteries of the real world, which they are uniquely equipped to see, and she captures them at the precipice between reality and imagination. When we start to wonder what they are seeing, we slip down the cracks of our own imaginations too.
Many critics have suggested that Levitt’s photography is “artless,” and “style-less.” They see it as emblematic of the “white style,” meaning she has a “fully automatic, active collaboration with chance.” While her photography must be spontaneous, since it is not posed or artificially constructed, I would argue that it is also not captured at random. Greater emphasis should be placed on the subtle complexity of her composition and the choices that she is making rather than her spontaneity and seeming invisibility. Critic Sandra Phillips uses “New York 1940,” to point out the subtle effect of Levitt’s different cropping. In an earlier print of the photo, the two children exist in a “wide sea of space surrounding the central figure,” but later editions crop that space down, “usually the effect is one of more mystery and psychological content.” Levitt also uses recurring motifs in the creation of an aesthetic. For example, her child subjects are almost always occupying liminal space. Three boys crouch on a front stoop: a space that is both public and private because it is owned by whoever owns the building but is also visible to the outside world. A boy hangs onto a doorframe: half in one room and half in another. Another boy squats in a corner, nestled between the sculpture of a lion and a window into a restaurant or café. This recurrence of a type of space is not a stroke of luck, but an aesthetic choice. Levitt also chooses to allow the children’s surroundings into the frame, to give context without allowing the surroundings to dominate the subjects. The way her subjects choose to behave: their postures, movements and facial expressions may be up to chance, but everything else about her work is artfully constructed.
Levitt is making choices to create an aesthetic experience, yet she also resists the creation of a single narrative or journalistic message. Her often impoverished subjects appear as powerful creators; there is no condescension or sentimentality or judgement being passed about them or their circumstances, which is impressive when so many well-meaning pieces of work about marginalized groups fall into those traps. But the absence of her opinion about her subjects does not mean that Levitt is absent from the photographs. Through her aesthetics, she allows her subjects to teach her viewers a new way of seeing. There is power in leaving the real world behind for an imagined one, and it’s a power that the viewer discovers when she wonders what the children are making out of the world around them.
Works Cited Dean, Alison. “The Invisible Helen Levitt.” Performance Matters 2.2 (2016). Gand, Elizabeth “Helen Levitt (1913-2009) and the Camera.” American Art Vol. 23 No. 3, pp 98-102. The University of Chicago Press, 2009. Handy, Ellen. “Helen Levitt: Childhood as Performance, City as Theatre.” The Lion and the Unicorn (2001). Philipps, Sandra S. “Helen Levitt’s Cropping.” History of Photography (1993). Sante, Sue; Kleinzahler, August; Eggers, Dave; Malamud-Smith, Janna; Wiseman, Frederick; Pemberton, Gayle; Weschler, Lawrence, “Symposium on Helen Levitt” The Threepenny Review (2001). Sim, Lorraine. Ordinary Matters Modernist Women’s Literature and Photography. Bloomsbury Academic (2016). Trachtenberg, Alan, “Seeing What You See: Photographs by Helen Levitt.” Raritan.
References Hellman, Roberta; Hoshino, Marvin. “The Photographs of Helen Levitt.” The Massachusetts Review (1978). Levitt, Helen; Agee, James. A Way of Seeing. Horizon Press (1981).
“Jason Dunne (Born 1987, Ireland) recently completed an MFA at Bergen Academy of Art and Design in Norway and graduated from the National College of Art and Design, Dublin in 2009 with a BFA in Painting. He is the recipient of the 2013 Siamsa Tire emerging artist award, and in 2012 was selected for the Neu/Now Live visual art festival in Porto.” — Pallas Projects
To see more of his artwork please check out his website here.
Bolek Wanat was born in 1980 in Cracow, Poland. For 20 years he has been associated with digital graphics and digital painting and he has also been professionally involved in artistic photography for the last 15 years.
An artist of Lemko descent, he is particularly interested in the landscapes of the Low Beskids and the Bieszczady Mountains, and he uses the camera to follow the footsteps of his ancestors every year.
One of his projects is photographing architecture, where his mission is to show details that usually escape our attention. He specializes in abstract architecture. Recently, he collaborated with the controversial painter Aga Gzyl for a joint project that transforms photographs of architecture into three-dimensional silicone images.
“De-structures are architectural images that architects do not want to see. Instead of straight lines and perfect proportions, I look for imperfections, abstractions and destruction in contemporary architecture. I want to show the structures that we usually don’t see when we’re looking from afar, not seeing details or feeding on idealized visualizations. My monochrome frames focus attention on sharp, sometimes brutal shapes. In my photographs I try to blur perspectives, and I treat the concepts of vertical and level by convention, forcing the viewer to think – what does he really see?”
“I have been creating images since my early teens as a way to process my environment and capture an awareness of the fragility of life.”
The artist lives and works in Cape Town, South Africa. These photographs were both taken in 2014 but in two different countries. The ‘winds of change’ image was taken in a small town in the Northern Cape of South Africa.
“This image was a lucky snapshot of a moment I saw out of the corner of my eye. I picked up my camera and waited for the wind to blow through the window and I froze this moment in time. For me this is the image of the universal human condition – it is a slow and powerful image. “
At the end of 2014 she moved from Botswana back to South Africa, her homeland, which was “a strange process of uprooting and trying to reroot again in a country I belonged to but felt foreign to me.”